Aesopic

Tale-telling and research.

Talk at Time of the Library, Senate House Library,
November 2025

The Time of the Library: our experience of theTime of the Library can be considered as The Deep Time of  a Tale-Teller’s Imagination.

The persisting freedom of your imagination may be glimpsed when represented by a selection of books:

1. The Ocean of Story, aka: Kathā Sarit Sāgara or Ocean of Streams of Story; Aesopica, aka: The Fables of Aesop; 1001 Nights, aka: The Arabian Nights.

A cluster of items chosen to represent the triangulation of tale-telling as entanglement and cross-fertilisation. An authorship that circles the Mediterranean Sea, Mare Internum for the Roman Empire, yet this internal sea loosens story that continually slips away from empire.

2. Mummers’ plays; Punch and Judy. A selection of folk theatre items which might be considered as ludic extensions of the above mentioned entanglements.

3. Lament and the body. A single book of recent social anthropological scholarship chosen in response to my search terms. The title is The Spirit of Mourning: History, Memory and the Body. The gesture, the haptic, the embodied beginnings of tale-telling. Aesopic body is an imperfect body, although perfect bodies are ideological chimera; the imperfect can hold forth with gestural resistance, a tale within a tale, and perhaps further tales within those…

One near encounter with a book or a story triggers further exploration, further books, and further tales. This provision of encounter is key to the happy functioning of both library and story which in turn bolsters a persisting freedom of the imagination.

What glib meaning can we assign to freedom, as we are passing that way? A word so easily modified by the slightest addition. … Old English frēodōm (“freedom, state of free-will, charter, emancipation, deliverance) … From Middle English free, fre, freo, from Old English frēo (“free”), from Proto-West Germanic *frī, from Proto-Germanic *frijaz (“beloved, not in bondage”), from Proto-Indo-European *priHós (“pleased, loved”), from *preyH- (“to please, love”). Related to friend.

Freedom – friendship. A free encounter nurtures freely found kinship.

‘The agent of humiliated silence is not necessarily but commonly civil society.’

Paul Connerton, Seven types of forgetting

Pierre Gringore travesti en Mere Sotte
Head over to another page